Recent Press
Culturalee
In Conversation with Robert Mack
By Lee Sharrock
Whitehot Magazine
Robert Mack: To Observe and Present
By Victor Sledge
All About Photo
Exclusive Interview with Robert Mack
By Sandrine Hermand-Grisel
Other Press & Mentions
Anxiety Series
Visual artist, Robert Mack, years ago began a series of striking new oil paintings, the ANXIETY SERIES. As a visual artist over the last 40 years, Robert Mack often addresses humanitarian, social issue and provocative themes, creating artwork in a wide range of media including fine art photography, filmmaking, video installations and painting.
Robert’s anxiety painted portraits evoke a radical disjunction between the projection systems of figure and ground, but by very different means because a disembodied face emerging from an elaborately worked mass of hair— does reveal a degree of perspectival projection in which the vanishing point often occurs between the eyes; but the ground, on the other hand, reveals no perspectival projection at all because, consistently in Robert’s painted portraits, the ground is utterly flat.
As in Bacon, and, for that matter, Balthus, who typically superimposes one projection system of a conventional grid of thirds on a Venetian grid of fourths, the tension of the opposed projection schemas, not only lends itself to a sense of a double picture plane that can even be slightly disorienting, it surely generates the sense of a figure at odds with the world.
This sense of a figure radically at odds with the world, and yet gazing out at it in a way that still presupposes the existence of an external world, perhaps is the most accurate and potent formal metaphor we have yet seen for the condition of Anxiety.
In this light, it also should be apparent why painting, not photography, was the medium necessary to achieve these images of par excellence, hopefully not of harbingers of human life in the digital and AI future.
—Drew Hammond
Someone Said
An installation of Moving and Still Images by Robert Mack.
The most immediate tension of Someone Said is that of appearance and gender, that of an idealized beauty of a female figure, and that of a male figure distorted by a physical deformity. By opening on the male figure in repose, before the frame widens to encompass the female figure, the camera imposes the subtle probability that we share, at first, the point of view of the male figure in a dream state at odds with his distorted appearance, since the dream state evokes a departure from reality that the distortion establishes in the plane of reality of the dreamer itself.
Thus we have the implicit point of view of a man whose deformity which, conventionally we would associate not with reality but with the distortions of a dream state; but who nevertheless is established by the camera as real and the dreamer of a woman in radical tension with his distortion, by virtue of her idealized beauty, here presented most potentially as the illusory embodiment of his dream.
But gradually, the slight movement of the camera toward the woman poses a narrative shift that allows us to imagine that the dreamer is really the woman, who aspires to the disillusioned vision of the man. As the camera returns to encompass both figures, there remains an oscillating movement of possibility as to which figure is the dreamer and which figure is dreamed. And the transparent gauze that shrouds each figure further evokes a dream state by interposing a layer, as it were, between the figures and their naked reality, and further by distorting light and shadow.
Mediated by the layers of transparent fabric and light as if to impose doubt as to whether one or more of the figures is real, dreamed, or imagined and if so, by whom; the kiss evokes a poignant tension between unity and separation that it is not primarily literal. Instead, the sort of potential unity and separation the image evokes is virtual. It can only be so because of the inevitable question of whether the figures occupy any mutual reality that transcends dream. The unitive aspiration of the kiss therefore, is obstructed by the mediation of the fabric and its shadows.
“Freed” by his deformity from the overt trappings of beauty, the male figure can only aspire to the transcendent beauty of contemplation. And the female figure is the symbol this transcendent beauty if she is an illusion dreamed. To the degree that female figure has an independent reality as dreamer, ironically, she would aspire to the transcendence that such deformity can foreshadow.
—Drew Hammond